A word or two about myths

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From time to time someone comes up with the idea that there are only seven stories in the world. Or only three, or only eleven, or whatever. Or else they claim to have discovered that every different story is a variant of one basic story, such as Cinderella, or the quest for the Holy Grail.

And they find no lack of listeners, because our interest in how stories work and in what sort of stories there could be is almost as powerful as our appetite to hear them told. We could argue about it for ever, and our pleasure would never pall.

But what is certain is that writers and novelists and poets, people who have a visceral need to tell stories, find themselves coming back again and again to those narrative shapes and forms and structures we call myths.

There’s something sensuous about the attraction they hold, something almost physically satisfying about their shapes; we like to run them through our minds, we like to stroke their contours, we like to arrange the light so that it brings out their features and throws interesting and form-revealing shadows. A myth is intoxicating, because it is something other than just a story. In one way, it’s the very opposite of poetry. Robert Frost said that poetry is what gets lost in translation: we could say that a myth is a story that is not lost, or harmed, or diminished as it sheds the skin of one language and assumes that of another, because as C.S. Lewis pointed out, a myth is a story whose power is independent of its telling. Our first experience of the story of Orpheus and Eurydice would affect us just as strongly in whatever version we came across it, because it’s the shape of the events that contains the power, and not merely the language.

This is a fact designed to keep writers humble; the brilliance and dash of our sentences are of little importance beside the events we try to describe. It’s a reminder that most of our readers still regard our words as a window and not as a surface: they want to see through them to the great and tragic forms acting out the passionate drama of the story. The cosmic events the characters repeat in this driven and compulsive way are far more interesting than our prose style.

Nevertheless, each new writer does bring something never seen before to a story that might have been told a thousand times. It might never have been seen from quite this angle, it might never have been suffused with quite this emotional tone; the intelligence that plays over the events might never have glittered with quite this silvery wit. This is what makes the telling, and retelling, and retelling of myths such an endlessly refreshing struggle, such a demanding privilege, such a humbling joy.

This essay was written specially for The Myths series and is only available in the original hardback box set.

  1. Dorothy Valencia (May 14, 2008 at 6:25 am) :

    I have just finished reading The Penelopiad, and I was moved. Her telling brought a feeling of universality and unending relevance to the myth, and also served as a reminder of the inherent truths that make humans humans. Some of them have remained otherwise neglected or dismissed, maybe they could be seen as too scandalous for today’s reserved culture. I am speaking about a matriarchal society. No – I’m not a feminist, as a matter of fact – I ten d to be in disagreement with feminist thought.
    Thank you Ms. Atwood for shedding a light of humanity on a 3 thousand year old mystery where all we can visualize are marble statues beyond our reach of understanding!

  2. Spencer (April 29, 2009 at 4:18 am) :

    I wish I could read this essay, but it’s not available outside of the boxed set, and I had already bought the books individually before I ever even heard about the boxed set. Shame really.

  3. Natasha (December 11, 2009 at 11:33 am) :

    I too would really like to read this essay. I am currently studying the myth series and other myths surrounding sexuality and gender and I feel this would have been of some relevance to my work.

  4. The Myths » The Good Man Jesus and the Scoundrel Christ (February 3, 2010 at 5:28 pm) :

    [...] can also read Philip Pullman’s introduction to the first Myths boxset on this site. This is not a gospel. This is a story. In this ingenious [...]

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